Share This Verse: Bible Verses like Genesis 32:32. . For which cause the sons of Israel eat not unto this present day the sinew, (like that) that dried in the hip of Jacob (For this reason, the Israelites do not eat the sinew, like that which dried up in Jacobs hip, unto this present day); for the man touched the sinew of Jacobs hip, and it dried (up). The prophet Ezekiel saw in his vision (37:6,8) that the dry bones were gathered together, that they were covered with sinews, flesh and skin, and that they were revived by the spirit of the Lord. Start for FREE. He sends a present to Esau, and passes the brook Jabbok. Does the Bible Condemn Using Tarot Cards? Tendons attach a muscle to a bone . Here too we may remark that the reserve which was maintained on God's part whilst the wrestling with the flesh was going on, so that He said to Jacob, "Wherefore is it that thou dost ask after my name?" That is why, to this day, the Israelites dont eat the thigh muscle that is at the hip socket: because He struck Jacobs hip socket at the thigh muscle. And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. In figurative language the neck of the obstinate is compared to an "iron sinew" (Isaiah 48:4). The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, Ho 12:4,5. For that reason, to this day the people of Israel do not eat the tendon of the hip that is on the socket of the thigh, because God touched the socket of Jacobs thigh on the tendon of the hip. This is indispensable now before the nearness and intimacy of the soul is established with God in unclouded confidence at Bethel, or with El-bethel and its drink-offering Here it is that Jacob comes out from under the cloud of his crooked policy, and follows on in the pathway of God's own footsteps. Gen. 32:32 explains why many Jews avoid eating tenderloin: Without these elements our worship will be impoverished, and the worshipper be feeble. sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass.19. Jacob gives a new name to the place. Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank. In the poetical description of Behemoth (hippopotamus) it is said: "He moveth his tail like a cedar: the sinews of his thighs are knit together" (Job 40:17). That is why, still today, the Israelites dont eat the thigh muscle that is at the hip socket: because he struck Jacobs hip socket at the thigh muscle. 1. In Genesis 32 Genesis 32:32 Meaning. Context Summary. All the lessons which Jacob had to learn touching "the birthright," as well as the order of "the blessing" (apart from the venison and the mess of pottage), are now well gone over with God, and learnt. "For I have seen God face to face," said he, "and my life is preserved." )Preposition-b | Noun - masculine singular constructStrong's 1517: A thong, a tendonLinksGenesis 32:32 NIVGenesis 32:32 NLTGenesis 32:32 ESVGenesis 32:32 NASBGenesis 32:32 KJVGenesis 32:32 BibleApps.comGenesis 32:32 Biblia ParalelaGenesis 32:32 Chinese BibleGenesis 32:32 French BibleGenesis 32:32 Catholic BibleOT Law: Genesis 32:32 Therefore the children of Israel don't eat (Gen. Ge Gn). His new order is, "If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.". 1 to 6 of 6 Verses. for Jews opposed to sinning in the thighs sinewsence. Sign up now for the latest news and deals from Bible Gateway! Jacob might "halt upon his thigh" all the days of his life, and Paul might come from paradise with "a thorn in the flesh," the messenger of Satan to buffet him, lest he should be exalted above measure; but the flesh in each was flesh still. His first lessons were when "the sun was set, and he tarried all night in a certain place," in the day that he fled away from Esau to Laban, at the advice of Rebekah. Geneva Study BibleTherefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. A Man in Christ: Part 4, the Believer's Relationship with. chamor Chamor, "ass, red, heap." hey girls, did you know that ummm Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because He touched the hollow of Jacob's thigh on the sinew of the hip. Nor is it without meaning that Jacob on his part called the name of the place Peniel. The commandment not to eat the gid hanasheh, as well as the nerve itself, correspond the Ninth of Av, the day on which the Temples in Jerusalem were destroyed.Even though Jacob did overcome the angel, the angel wounded him in the gid hanasheh. Therefore the children of Israel eat not of the sinew which shrank, which is on the hollow of the thigh, to this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. which is upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he the angel touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah (l), giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. What initiated this incident seems to have been that Jacob was left alone. The Tosefot (Bereshit 32:33) suggest that Jacobs family acted improperly in leaving him alone. THIGH (, H3751; , G3611). 17. Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle. Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts . Jacob signifies a supplanter. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. ", He gives God the right place now; for even the altar is no longer to be commemorative of Jacob and Bethel; but it is henceforth to bear the name of El-bethel, or the God of Bethel, as its great and distinguishing character. (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. Topical Bible; Thematic Bible; Words in Scripture; Phrases in Scripture; SINEW. Quite in character with this gracious direction are Jacob's own proceedings; for it is not only himself who is once more in the presence of God, but, like Abraham, he commands "his household after him" to judge themselves according to what becomes the face of God, whom he saw at Penuel: "Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments; and let us arise, and go up to Bethel. That is why, still today, the Israelites don't eat the thigh muscle that is at the hip socket: because he struck Jacob's hip socket at the thigh muscle. As the sun rose upon him he went on past Pni-El, limping at the hip. How do the Chinese translate the word Judaism? This is how they write it in Chinese:. of The beginning is significant And Jacob went on, The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and touched the hollow of his thigh; and the hollow of Jacobs thigh was out of joint, as he wrestled with him. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. (Even today the people of Israel don't eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob's hip. for he hath supplanted me these two times: he took away my birthright; and, behold, now he bath taken away my blessing." ). It is well to remember, too, that in this struggle "the name of Jacob," the supplanter, was refused by the wrestler, and changed; for he said, "Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed." If God walk in the garden with Adam, expostulate with Cain, give a specification of the ark to Noah, partake of the hospitality of Abraham, take Lot by the hand to deliver him from Sodom, we cannot affirm that he may not, for a worthy end, enter into a bodily conflict with Jacob. Indeed, we may ask, How can it be otherwise, if His own glory lies hidden in the promised blessing? Even today the descendants of Israel do not eat the muscle which is on the hip joint, because it was on this muscle that Jacob was hit. What could Jacob do in the presence of such grace? sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass. He charges them further to bury him with his fathers in Machpelah, in. 3. p. 91. Therefore to this day the children of Israel do not eat the sinew which is attached to the socket of the thigh, because He touched the socket of Jacobs thigh in the sinew of the hip. qesytah Qesitah, weighed or measured. The instance which is narrated in Genesis 48 gives us, I think, this proof. as faith of those for whom a meaty sinew is proscribed.. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.Barnes' Notes on the BiblePeniel - the face of God. Copyright 2023, Bible Study Tools. With such an one as this God had to walk in all the way by which He led him, but to correct him in grace, and to teach him in the end that human policy and cunning (especially when used in connection with the promises of God) only complicate the path of faith, which finds its sufficiency in the Promiser alone. Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacobs thigh in the sinew of the hip. Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. The angel tells Jacob, You have struggled with G-d and with men and you have prevailed (Bereshit 32:29). It can resist forces of 1,800 to 2,500 pounds, so it is not easily fractured. 29And Jacob asked him, and said, Tell me, I pray thee, thy name. Article Images Copyright 2023 Getty Images unless otherwise indicated. Nor will any escape out of this moral distance by doing as Jacob did, and taking a part with him as a bargainer with God, or a vow-maker. So must he do, until he have to deal with a world of philosophers. Those who would have the blessing of Christ, must resolve to take no denial. In conclusion, we may notice how "wittingly" Jacob acts in his last days in full accordance with the mind and ways of God, instead of continuing crafty and cunning in his own as at the first. Heres What I Got. "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." Genesis 32:32 KJV Copy Print Similar Verses Save. The prohibition of the so-called sinew of the thigh The Spirit says of us, "They that are Christ's have crucified the flesh with its affections and lusts." Genesis 32:32. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh -- the sinew. 32 And the sun rose upon him as he passed over Peniel, and he limped upon his thigh. Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank. This intermediate process must be gone through with Jacob, and the flesh withered in the sinew, where its strength dwells, by taking part, and reckoning by faith that God has entirely done with it by death at the cross. It can resist forces of 1,800 to . . Do we bear about in the body "the dying of the Lord Jesus," that the life also of Jesus may be made manifest in our body? From Jacobs describing this individual as godly (Bereshit 32:31), it would appear that this foe was not just a senseless human being bent on hurting a fellow human being, but a heavenly angel sent by G-d to impress a lesson upon Jacob and those to whom this event is reported. Does not this mark his state? Access 50+ premium resources. Perhaps, too, "how dreadful is this place," if conscience be not purged and ruled by the blood of Christ, but is only quick in a deepening sense of what God is in His own holiness, and what Jacob, the supplanter, is likewise in the flesh as in His presence. Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon. Share This Verse: Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored "Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel." Salem Media Group. - - - - , - , , : - , . You may unsubscribe from Bible Gateways emails at any time. and its prohibition makes, like vaccines against flu, sense and the muscle on his hip joint had been injured. General Editor. Bibliography Information Orr, James, M.A., D.D. Genesis 32:22-32 describes the fight Jacob was not expecting. (That is why even today the people of Israel dont eat meat from near the hip, in memory of what happened that night. We must be receivers, and not givers, and abide under the new name of Israel (after the wrestling is finished), for we are dead. Intercourse with Abraham, we may observe, did not begin in the distance of "a vision by night" (though he had a vision), nor was it measured by "a ladder set up on the earth, and the top of it reaching to heaven" - whatever this may and does mean prophetically. . it sounds just like a bacon rasher eaten by a rasha, "And he was afraid, and said, How dreadful is this place!" Get Your Bible Minute in Your Inbox Every Morning. chamor Chamor, "ass, red, heap." Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. Precious combinations were these in the experience of Jacob; and still more so are they to us who commemorate the deeper truth of death at the cross, where we reckon "the old man crucified," and know in effect that we are "alive unto God through Jesus Christ" (not that life is preserved), and we see God face to face in our risen and ascended Lord: "For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." He grew up in England and moved to Los Angeles in 1976. Refreshing it is to the heart that knows anything of itself and of the ways of God to find Him take all out of our meddlesome hands into His own. Incorrect password. (l) Cholin. Both the inner sinew and the outer sinew, and their branches, must be excised. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. May we value them so highly as to walk in true character with Him! He thus passes away from us as "the heir of promise," and content to be only "a pilgrim and stranger on the earth" - a true worshipper leaning on the top of his staff - till "Ben-oni - Benjamin" comes a second time in His own glory, and the glory of His Father, and the glory of the holy angels! They dont eat it to this day. Nothing requires more vigour and unceasing exertion than wrestling. Click here to show subject links in the text for more information. The tendons and sinews of the body are uniformly (7 times) thus called. 3. Exodus 27:8 | View whole chapter | See verse in context Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. Nature, which always fears the circumstances it is in, shows itself to be at work under this form of piety, in order to find relief in God; but it does not get beyond their reach by such means. The whole theory of a revelation from God to man is founded upon the principle that God can adapt himself to the apprehension of the being whom he has made in his own image. There is an advance also in the character of the faith that followed, now that Jacob is no longer a wrestler, but in the peace and communion of a worshipper and a prince with God. This entire change from the garments they wore, to the altar of their worship, and the stripping themselves of their ornaments, as well as the denial of the strange gods that were in their hands, and their burial "under the oak, which was by Shechem," stamp another pattern upon Jacob. BEST VALUE in digital Bible study. Genesis 32:32 KJV. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? 19. It is an emblem of the true spirit of faith and prayer. (Note: Most of the forbidden fat and the sinew of the thigh vein are found in the hindquarters of the animal. Still, as regards Jacob, when he awaked out of his sleep it was to say, "Surely the Lord is in this place; and I knew it not." Are we faithful according to the judgment of God upon the flesh, which He condemned on the cross? In the poetical description of Behemoth (hippopotamus) it . "Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew of the hip" (Genesis 32:32). shrank. Save 15% on BibleGateway+ with code SPRINGSTUDY15. 92. All is now as it should be, without let or hindrance; "and God went up from him in the place where He talked with him," without ladder or angels on His part, and in the absence of all terror and fear about person or the place on Jacob's, for the distance that produced both is gone. Matthew Poole's Commentary Not from any superstitious conceit about it, but only for a memorial of this admirable conflict, the blessed effects whereof even the future generations received. So "God appeared to Jacob again, when he came out of Padan-aram, and blessed him; and said, Thy name shall not be called any more Jacob, but Israel shall be thy name." Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacobs hip was touched near the tendon. It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. The fervent prayer is the effectual prayer. though he adds, "This is none other but the house of God, and this is the gate of heaven." It was in the weakness of their own flesh and when so intimate with such a One that they broke down, and denied Him in thy hour of His own danger and death! Leo of Modena says (m), of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. 2023 The Times of Israel , All Rights Reserved. All rights reserved. The "sinew of the thigh-vein that is upon the hollow of the thigh" is likewise biblically prohibited in animals (Genesis 32:33). Article Images Copyright 2023 Getty Images unless otherwise indicated. The translation reads: Religion of the removed sinew. Interesting, instead of calling us the people of the book or the nation that left Egypt, the Chinese define us otherwise. It is indeed a long and humbling history of the wrestling, and the sinew that shrank up in the very place of its strength, from Jacob's day to Peter's, when the Lord said to him, "Simon, behold Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not." When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. 92. God Himself can come in and take His own place now that the wrestling is over, and has perfected its work. The wrenching of the tendons and muscles was mercifully healed, so as to leave a permanent monument, in Jacob's halting gait, that God had overcome his self-will. And many "shall come from the east, and the west, and sit down with Abraham, and Isaac, and Jacob," and drink wine new with their Messiah, and great shall be the peace of His people. The feeling of conscience is, that no sinner can see the infinitely holy God and live. Genesis 32 seems to me the correction of this forwardness of the flesh by the wrestling of the angel which it records. The beginning is significant - "And Jacob went on his way" - which introduces us to his methods and plans for appeasing the wrath of his brother Esau, whom he feared. And to this day, the Israelites do not eat the tendon attached near the hip socket. 32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Toggle navigation. Proud member qesytah Qesitah, weighed or measured. This principle we accept, and we dare not limit its application "further than the demonstrative laws of reason and conscience demand." for Jews opposed to sinning in the thigh's sinewsence. Therefore the Bnei Yisroel eat not of the sinew of the thigh vein (sciatic nerve) which is upon the hip socket, unto this day; because he touched the hip socket of Yaakov in the sinew of the thigh vein. (Even today the people of Israel dont eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacobs hip.). Study to show thyself approved unto God, rightly dividing the word of truth (2Timothy 2:15). While thus employed, One in the likeness of a man wrestled with him. So even today the people of Israel do not eat the muscle that is on the hip joint of animals. Please try again or choose an option below. which only makes to someone whos a kosher Jew sense. There are three parts in the history of God's ways with Jacob which are not only important because of their prophetic character, and still future application in blessing to Israel and the whole world, but on account of the deep moral instruction they convey to us, in the man who was thus called out to walk with God. 32:32 the sinew which shrank.This sentence is apparently an editorial insertion by Moses in Jacob's toledoth, noting a custom by the Israelites commemorating the great experience of their founder.In order that Jacob should know forever that it was God who had actually allowed him to prevail, and not his own strength, a muscle in the ball-and-socket joint . The tendons and sinews of the body are uniformly (7 times) thus called. c. 7. sect. In the bestowal of the blessing Israel guided his hands wittingly, though Joseph was displeased, putting his right upon Ephraim's head, and his left upon Manasseh. And we are far from saying that every sentence of Scripture is to be understood in a literal sense. Not to eat the sinew of the thigh-vein which shrank, as it is said, ".the children of Israel eat not of the sinew which shrank" (Gen. 32:33). Due to the Hebrew name of this male sinew, gid hanasheh, In Genesis 35 the ladder is gone, and with it Jacob in his original character of supplanter and bargainer is gone too; nor do we find any more the activity and strength of the flesh, which lasted up to the break of day in its determination and will. And it is this lesson that the prohibition of eating the gid ha-nashe appears to ingrain in our minds. In acknowledgment of the day of his wrestling, and their identification with him as "Israel," they eat not of the sinew which shrank, which is upon the hollow of the thigh "unto this day." These various manifestations of God to man differ only in degree. (l) Cholin. and declined to give it, has no place or occasion longer. Man in Christ, A: Part 4, the Believer's Relationship with. Therefore the children of Israel dont eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacobs thigh in the sinew of the hip. We have only to bear in mind that in man there is a spirit as well as a body; and in this outward wrestling of man with man we have a token of the inward wrestling of spirit with spirit, and therefore, an experimental instance of that great conflict of the Infinite Being with the finite self, which grace has introduced into our fallen world, recorded here for the spiritual edification of the church on earth. It is there only it has received its death-blow; for there God has "condemned sin in the flesh," and set it aside for ever between Him and us.
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